Friday, March 12, 2010
Meaning of life...
Sunday, May 17, 2009
Pro-Abortion vs Pro-Choice and the Double Effect
I hear lots of folks in the pro-life side of the abortion debate insist on characterizing those on the other side of the debate as "pro-abortion." They insist that being "pro-abortion" and "pro-choice" are really just two different labels for the same thing. Of course, if these really are just two different labels for same thing, then why insist on using "pro-abortion" instead of "pro-choice" since either would be an equally good way of describing the position? It's more than a little curious why a person that really believes these are just two different labels for the same thing would insist on using one phrase over the other. So, perhaps something more is going on here. I'm tempted to say that characterization of the "pro-choice" side as "pro-abortion" is a convenient and self-serving attempt to frame the issue in a way that's disadvantageous for the opposition because it seems to define them as having less than noble intentions.
At any rate, I find this aspect of the pro-life community rather confusing because most people in the pro-life community - the pro-life label not withstanding - are willing to accept that abortion is permissible in some cases, e.g. if the mother's life is in danger, entropic pregnancy, etc. In order to defend abortion under these circumstances the pro-lifers often appeal to what's called the doctrine of the double effect. According to this doctrine, there's a distinction between "killing", i.e. intending to do harm, and "letting die", i.e. permitting a negative side or double effect of the means used to achieve well intended ends. So, if a mother's life is in danger it is permissible to let or allow the termination of the unborn baby's life in order to fulfill the intention to save the mother's life. The idea is that there's a difference between directly and explicitly intending to kill someone and letting or allowing them to die as an unintended and indirect side or double effect. It's a distinction that is central to debates over the permissiblity of "active" vs. "passive" euthanasia as well.
Now, here's my question: can the pro-lifer both appeal to the doctrine of the double effect and insist that there is no difference between being pro-abortion (i.e. intending to kill, abort, etc.) and being pro-choice (i.e. intending to protect autonomy, reproductive freedom, etc.) without contradiction? Here, I'm not interested in the issue of whether or not we should accept or reject the doctrine of the double effect, which is a related but distinct issue. I'm just interested in whether or not a person that does accept the doctrine of the double effect can coherently appeal to that doctrine to defend their view that abortion is permissible in some cases and deny that there is a distinction between being "pro-abortion" and "pro-choice." Alternatively, can someone that denies there is a distinction between killing and letting die coherently deny that there's a difference between being "pro-abortion" and "pro-choice"?
Sunday, May 10, 2009
John Schmidt Piano/ Cello piece...
Monday, April 6, 2009
If you want to make God laugh... tell Him your plans
God's ways are so infinitely beyond ours, we can't even begin to comprehend His ways. So when life is confusing, or my circumstances don't seem to make sense, I have to remind myself that God's plan is out of the scope of my understanding. I just have to trust Him and know that the outcome is from the hand of holy, righteous, loving, good, God. And I have to be thankful for ALL of the circumstances He's put me in.
It seems nothing ever works out the way we want it to or expect it to, but God is creating a beautiful portrait with my life and right now I can only see one color, but as time goes by and I look back, more and more of the picture will be revealed and the handiwork of God will be evident in my life for all to see and how thankful I will be for the way God is shaping me right now.
Wednesday, March 25, 2009
Monday, March 23, 2009
LIVE OUT LOUD!!!!!!!
Sunday, March 22, 2009
Life...
Our society places great emphasis on individuality. We are encouraged to express our unique selves, and to pursue our personal aspirations and beliefs.
I believe that in most friendships or relationships each person desires this individuality for the other as well as for him or herself. They want to be true to who they are, and for the other person to recognize and accept them for those very qualities. Likewise, they want to know who the other person is, not a character they are good at portraying.
There is, however, a catch to being unique, to being open with another. In my experience there are times where being yourself is inconvenient. In certain situations it seems as though being who you are may hinder you from progressing with another person. This is especially true, but not limited to, relationships.
If you start off being someone else, how will they ever know you?
I, unfortunately, came to this realization after the chance to make any changes had passed. On the one hand you helplessly wish to go back in time and stop yourself from pretending. You are able to replay moments and ask yourself, "What was I thinking?" But there is also the part of you that wracks your brain trying to think if even for one instance, you were yourself with that person. And, if so, was it enough? Would circumstances have been different had you remained true to your character?
I, personally, would love to say no. It would be comforting to tell myself that nothing could have changed the outcome. But I cannot answer with certainty, because how could I know?
Compromising your identity is degrading to yourself as well as the other person. By not being yourself you are assuming you know already that he or she would not accept you for who you are. There are two details very wrong with this logic. One, you should not surround yourself with people who do not care about you because of who you are. You should never feel uncomfortable being yourself around someone. Also, since you are not in fact the other person, you really have no means of determining who they would and would not like, nor should you be the judge of it.